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Setting Dates

Setting Dates

The following comment was made on Facebook by a young Christian.

“I need to be very careful how I state this: There are a few very well meaning pastors who like to set dates for specific things they believe will happen as it relates to prophecy. This the Bible states clearly that He is coming back and there will be certain signs before He does. However……one should not specifically set dates to make the Bible fit their narrative.”

Although it is true that many well-meaning howbeit misguided souls have endeavor to set forth various dates in which they believed certain prophetic events were/ are to take place, the problem was twofold, 1) they were as you say attempting to force events (the times and the seasons) into their own particular plan not realizing that God already has a plan of his own and that it is unfolding according to the counsel of his own will, and 2) they were attempting to predict the time for the fulfillment of prophecy (future events) forgetting that no prophecy, that is the exact time or date of that prophecy can be ascertain until (after) its fulfillment.

Now at the other end of the spectrum, the pendulum swinging to far the other way are those naive souls who believe that it is impossible to arrive at a set date for a fulfilled prophecy.

And yet the dates for those prophecies which have already been fulfilled can be readily determined by the facts (the signs and/or evidences) given, take for example the time of our Lord’s first advent, the time (or date) of his crucifixion, the time when the nominal fleshly house (the Jewish nation) was cast off, left desolate, the time when favor would return to them etc., etc.

The problem today is that most of the Lord’s professed people have become indifferent, lethargic, disinterested in prophecy and so have little if any awareness to the times and seasons.

The spirit of prophecy is the spirit of the Lord.

We read in the scriptures of how the angels in heaven greatly desired to know prophetic matters, their own interest in these matters puts to shame any professed Christian who does not share the same desires especially seeing as most of the prophecies recorded in the scriptures relate to mankind, the church especially.

We are admonished, “Do not despise prophecies.” (1 Thess 5:20).

As for the neglect of prophecy and the study of the coming (or presence) of our Lord, the fault lies not so much in the individual professing Christian as in the erroneous misconception which has been fostered by the blind guides of Christendom, specifically that no one knows nor ever will know of the time of the Lord’s Second Advent. In fact it is asserted that not even the Lord himself knows the exact time of his own arrival, this of course being preposterous as obviously the Lord would know of the day when he comes as it is he who is to come.

“But of that day and hour knows no man; no not the angels of heaven, nor the Son, but my Father only.” (Matt. 24:36, Sinaitic MS, Compare with Mark 13:32, 33.)

“Take ye heed, watch and pray, for ye know not when the time is.”

To many these words seem to imply much more than they express: they think of them as though they put a lock upon and made useless all the prophecies of the Bible—as though our Lord had said, “No man shall ever know,” whereas he merely said, “No man [now] knows,” referring only to the persons who heard him–to whom the exact times and seasons were not due to be revealed. Who can doubt that the “angels of heaven” and “the Son” now know, fully and clearly, matters which have progressed so nearly to fulfilment? And if they are not now hindered from knowing by the statement of this verse, neither now are God’s saints hindered or restrained by this verse from seeking an understanding of all truth “written aforetime for our learning.” Indeed, it was in great measure because it was not the Father’s will that his people then, nor down to the time the “seals” were broken should know the date, that our Lord delineated the course of events, and assured them that if they would watch and pray and thus continue faithful, they, at the proper time, would not be left in darkness, but would see and know.

God, through his Prophet Daniel, pointed out that at this time “the wise shall understand” the vision and prophecy, and merely that “none of the wicked shall understand.” (Dan. 12:9, 10) To this the Apostle Paul adds his testimony, “Ye brethren are not in darkness that that day should come upon you as a thief,” although it shall come thus upon the entire world. “Watch ye, therefore [that in due time YE MAY KNOW], and pray always that ye may be accounted worthy to escape all these things that shall come to pass.”

If no man is to know of the day of the Lord’s presence, then why are we admonished to be vigilant, to keep awake, and to watch?

“Watch therefore, for you do not know what day your Lord is coming” (Matt 24:42) “If therefore, thou shalt not watch, thou shalt not know what hour it will come upon thee.”

What then are we watching “for”? Strange indeed to be told to look for something which no man can know.

The key here is that none would be aware of the day of the Lord’s Second Advent PRIOR to its having taken place, not AFTER it takes place.

“The Apostle Paul declares, “Of the times and seasons, brethren, ye have no need that I write unto you; for yourselves know perfectly that the Day of the Lord so comes as a thief in the night. [Quietly, stealthily it will come, and after it has come, many will not for some time know that they are in it] for when they shall say, Peace and safety, then sudden destruction comes upon them as travail upon a woman. But ye, brethren, are not in darkness, that that day should overtake you as a thief.” 1 Thess. 5:1-4

The “brethren” all have the lamp, the more sure word of prophecy mentioned by Peter (2 Pet 1:19), as a light in a dark place; and while they keep the proper attitude of brethren, as faithful, meek and humble students of the Word, they will at no time be in darkness as to that day: they will always have the truth supplied as meat in due season. At no time have those then living in full harmony with God been left in ignorance of necessary truth, to grope their way in the dark with the world.

Abraham and Lot knew of the destruction of Sodom beforehand, God saying, “Shall I hide from Abraham that thing which I do?” (Gen. 18:17) Noah knew of the flood in time to build the ark, and was informed of the very day that he should go into it. At the first advent, too, Simeon and Anna, and the wise men of the East, knew to expect Messiah. In fact, the expectation was general then. (Luke 2:25-38; Matt. 2:2; Luke 3:15) And if God so dealt with the house of servants, shall he do less for the house of Sons? Our Lord and Head has said,

Henceforth I call you not servants, for the servant knows not what his Lord does; but I have called you friends, for all things that I have heard of my Father I have made known unto you.” (That is all things necessary for you to know.)

Our Lord certainly shall know of the times and seasons when due (including his second advent), especially since he is the one appointed to arrive and to accomplish the plan, and unless he has changed, he will continue to make known those plans to those close to him and associated in his work–his friends, his saints.

Reason, then, teaches us that so surely as it is written, “The Lord will do nothing, but he reveals his secret unto his servants the prophets” (Amos 3:7), and that most of what he revealed unto them was not for themselves, but for us, the Gospel Church (1 Pet. 1:12), so surely will the faithful not be left in darkness, unable to discern it, when the day of the Lord has come. It will not come upon them as a thief and a snare–unawares; for they will be watching (looking to “the more sure word of prophecy”, NOT to the sky as others do), and will have the promised light then due upon the subject.”

There are many prophecies which have already been fulfilled which specific dates (within the year) can be ascertained by the signs, facts and evidences given the majority of these unbeknownst to most Christians due to their lack of study upon the subject and more importantly their lack of “oil” (the enlightenment of the Holy Spirit) in their vessels.

These gems are given only to those who are diligently seeking to know and to understand them so that they might know precisely where they are on the stream of time and in the out folding of God’s plan. They are given neither to the scoffer or skeptic nor the lukewarm listless Christian, all such shall the Lord assures us shall remain in darkness as to the times and seasons.

Time to wake up my friends, to truly wake up, many make the claim to be awake, but their knowledge of prophecy, of the times and seasons states otherwise.

Who are the Levites?, Part 2

Who are the Levites?, Part 2

THE ANTITYPICAL LEVITES

Is there any question as to there being an antitype? Surely not when we summarize the preceding paragraphs and note afresh the minuteness of detail given us by God’s Word in regard to this class. In brief, the Scriptures teach:

1) On the Passover night the first-born of Israel are saved by the blood of the paschal lamb.

2) For a permanent memorial they are exchanged for the tribe of Levi, which is set apart to spiritual service.

3) From the Levites the high priest and under-priests are selected.

4) Under the supervision of the priests, the Levites perform the tabernacle service and are also instructors of the Law to the people.

Thus far we have merely recited the Scriptural facts upon which all will agree. In interpreting these acts, however, patience must be exercised by all, inasmuch as there is some honest and sincere disagreement. Taking the above points in the same order, the following appears to be their logical interpretation:

(1) The Passover night represents the period of the Gospel Age, during which a class from amongst mankind, namely the Church of the First-born (Heb 12:23) are delivered from the danger of destruction by the “sprinkling of the blood of Jesus Christ,” the Lamb of God slain from the foundation of the world. (I Pet 1:2; Rom 5:9; Rev 5:9; Acts 20:28; John 1:29, 36; Rev 13:8) These are “passed from death unto life” and are become “a kind of first-fruits of His creatures” and “the first-fruits unto God and to the Lamb.” “For Christ our Passover is sacrificed for us.” – James 1:18; Rev 14:4; 1 Cor 5:7

The deliverance of the world follows that of the Church, and was pictured in the departure from Egypt (Satan’s order) of all Israel after the “passing over” of the first-borns. The next morning typified the millennial morning; and the subsequent passing through the Red Sea and the destruction of Pharaoh’s hosts, pictured the work of the Restitution Age culminating in the final removal of all evil forces.

(2) The selection of the tribe of Levi as permanent representatives of the first-born and their separation to the tabernacle ministry can well represent the called-out class of Christians consecrated to God’s service. These constitute the “household of God” and are “the household of faith“; the “Church of the First born, which are written in heaven.” (Eph 2:19; Gal 6:10; Heb 12:23)

These are set apart to God’s service and have made with Him acovenant by sacrifice“; thus emulating their Master, whose footsteps they seek to follow in fulfilling their vow to do not their own, but the divine will.

(3) The elevation of some of the Levites to the Priesthood, comprising a High Priest and under priests seems to teach an eventual separation of these called-out, consecrated ones into two classes.

Other Scriptures bear out this thought of a division of true believers into two classes. Actually, all believers, sincere and otherwise, can be listed under four headings, viz.: those who go into the Second Death; those who are mere professors, “tares” (a.k.a. nominal Christians); and the two classes mentioned by St. Paul in the oft-quoted words of 1 Cor 3:11-15: “Other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man builds upon this foundation gold, silver, precious stones, wood, hay, and stubble; every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and. the fire shall try every man’s work of what sort it is. If any man’s work abides which he hath built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he him-self shall be saved; yet so as by fire.”

Here then, are two Christians, both justified, consecrated, and spirit-begotten, justified, because they build on the only Foundation (Psa 40:2; Matt 7:24; 1 Cor ,10:4); consecrated, because none can be related to the Master except they take up their cross and deny themselves; spirit-begotten, because they are building a spiritual structure. (Not an earthly structure as our JW friends would have some to believe) “No man takes this honor unto himself, but he that is called of God, as was Aaron.” (Heb 5:4,) Both have come “under the blood“; both are antitypical first-borns and consequently, antitypical Levites. Both are endeavoring to emulate the High Priest of their profession (Heb 3:1); both are probationary members of the Royal Priesthood. (1 Pet 2:5, 9) The superstructure they must build is that crystallization of spiritual principles that attainment of Christ-mindedness which is best summed up in the one glorious resolution: “Not my will but Thine, O Lord, be done.” Theirs is a purely voluntary walk, neither demanded by the justice of God, nor coerced by His Power. Their attainment of the divine goal, joint-heirship with Christ, depends entirely upon the carrying out of their consecration vows, by means of the “grace sufficient” God has promised to supply. “Gather My saints together unto Me; those that have made a covenant with Me by sacrifice.” (Psa 50:5)

Both are called in the one hope of their calling, but only the one is chosen and abides faithful. Only the one follows the “Lamb whithersoever He goes.” The other, alas, fails to realize that complete submission of self-will requisite for complete overcoming, and consequently is unable to endure the fiery tests which come in the “way” of suffering with Christ. Nevertheless they are beloved of the Lord, for their failure is not due to willful sin, but solely to an avoidance of the sacrificing necessary to carry out the terms of their covenant.

In nothing perhaps is the difference between these two types of Christians more discernible than in a comparison of the lives of Abraham and Lot. Both love the Lord, both are righteous, both leave all to come to the Promised Land. But the one completely submerges self-will in a marvelous obedience to the will of God; the other endeavors to do both God’s will and his own, and succeeds in doing neither. Yet Lot is “righteous” and God spares him, though so “as by fire.” There is much food for thought here for the sincere follower of Christ.

(4) What shall be the eventual position of these two classes? There can be no question regarding the members of the Royal Priesthood — theirs, a position of joint-heirship with Christ; Kings and Priests for a thousand years. They — the “Abrahams” — shall out work all God’s gracious provisions on behalf of the human race, theirs, the joy incomprehensible.

But what of the antitypical Levites, the “Lots“? Three conclusions offer themselves. The first, that they shall be cleansed by the “fire” and thus become members of the “little flock,” we reject as doing violence to other Scriptures. The second that they shall eventually occupy a position on the earthly plane as perfect human beings is also inadmissible. We reason as follows:

1) They are a class consecrated to do God’s will.

2) As human beings, they in common with all mankind were born in sin and “shapen in iniquity,” and were “dead in trespasses and sins“; and thus were alienated from God. – Psa 51:5; Eph 2:1.

3) Before their consecration could be acceptable, they needed to be justified from Adamic condemnation.

4) Because of His purpose to “call out a people for His name,” God had arranged the means of this justification, by sending His Son to die on Calvary as the ransom price for all. (Having been “called out”, during the Gospel age in advance of their fellow man they received their share of this ransom sacrifice in advance of their fellow men who receive their share in the next age.)

5) God’s object in providing this justification (in advance) was to give them the opportunity to consecrate themselves and thus to become joint-sacrificers with their Lord, as a members of His Body.

6) God marks His acceptance of their consecration by begetting them through the Holy Spirit.

7) Thenceforth they are “new creatures“; sons begotten to the spirit plane. That which is born (after being first begotten) of the spirit is spirit. John 3:6.

8) The condition of God’s acceptance of their consecration was their “death” to all the human rights which would accrue to them otherwise, in the next age, the Millennial Age as a result of the ransom sacrifice of Christ. The grace of justification (in advance of their fellow man) was granted to them to enable them to offer up these rights by sacrifice, thus becoming “dead with Christ,” for God could not accept upon his altar anything less than that which was holy, pure, righteous, and just. These human or earthly life rights, once given up, cannot be taken back again. None of the spirit-begotten, therefore, can be reinstated to earthly hopes or human lives, for all rights to these were sacrificed at consecration.

9) They must either be born on the spirit plane or die; and since St. Paul says they will be “saved,” death certainly is not to be their portion.

10) In the wilderness the Lord set the Levites apart for His service. Thenceforth they were to represent the first-born of all the tribes. These were typical of the Church of the First-born. (Heb 12:23) They were given title to no land, thus illustrating the fact that the antitypical Levites would be without earthly inheritance, but would be called to a heavenly inheritance.

In view of these considerations we are led to the third conclusion, namely, that the antitypical Levites, after passing through the disciplinary experiences arranged by the Lord during each one’s lifetime to reveal the vanity of self-will (“saved, yet so as by fire“), will be raised to a spirit plane of existence, in which state, under the supervision of the Royal Priesthood, they shall be active ministrants in the great work of reconciliation during the Millennial Age. This we believe is the teaching of the Spirit in the typical work of the Levites on the days subsequent to the Day of Atonement.

In conclusion we would again stress the necessity of clearly discerning the importance of the doctrine of justification in its relation to this question of the future condition of the antitypical Levites. Once it is seen that consecration means the complete surrender of all earthly rights received through justification as a result of the ransom sacrifice, and that God’s acceptance of one’s consecration is marked by spirit-begettal, once these things are seen, it seems obvious that all the called of this Gospel Age must either be born on the spirit plane or go into the Second Death. There cannot possibly be a return to human rights, as the covenant by sacrifice” (is to the death- of the earthly or human life Rev 2:10, and) is irrevocable with the Lord.

And finally, though we accept the Scriptures as teaching the eventual existence of a spiritual class subordinate to the “little flock,” let us emphasize the glorious position to which we are all called, even to joint-heirship with our High Priest, and strive so to run as to obtain. Let no spirit of slothfulness be engendered because of the Levitical type, that thereby we may be led to feel that if one does not attain to the highest position, the lower will in any case be allotted. Such a disposition is very dangerous and may result in the complete loss of all. We can never plead divine grace as an excuse for indifference or carelessness; for sin ever lies at the door, and “if any man draw back, my soul shall have no pleasure in Him. But we are not of them who draw back unto perdition; but of them that believe [in all the fullness of faith] to the saving of the soul.” – Heb 10:38, 39

 The truth could not have been stated any plainer for those who have eyes that see and ears that hear. Now you know whom the “great company” will truly consist of, and that their fate or inheritance is to serve the Lord and his Church as spirit beings in heaven.

 

Who are the Levites?, Part 1

Who are the Levites?, Part 1

We present the following subject due to the fact that there are still many who are confused over the issue of the Great Company , who they are and what should be their ultimate fate, much of this confusion centers over one particular statement found in Revelation Chapter 7 Verse 9 which states,

After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, STANDING BEFORE THE THRONE and before the Lamb, clothed with white robes, with palm branches in their hands.”

The question being whether their “standing” before the throne be a symbolic or a literal statement, if it be literal then this implies they have been raised spirit beings , heavenly beings no longer human and as such have received a heavenly inheritance, for as you recall, “flesh and blood cannot inherit the Kingdom of God” (that is the spiritual phase of the Kingdom) 1 Cor 15:50.

As such in the attempt to promote their own agenda (an “earthly” calling or hope if you will), in truth but “another gospel” our Jehovah’s Witnesses friends, that is the organization or governing body itself have felled as faithful ministers of the Word of God (not unlike the rest of orthodoxy) to provide their followers with “the whole counsel of the Word of God” on this issue, much of which is covered in The Tabernacle and the Leviticus Types. However over time the study of the Tabernacle has fallen out of favor as most deem it as past attempts by the Jewish nation to redeem itself through the bloody sacrifices of bulls and goats. Now although it is true that the blood of bulls and goats could in no way ever bring true redemption it must be understood that these typical sacrifices and services were merely set forth as examples, types of the “better sacrifices” and of the true and actual redemption to come.

In this respects we consider the Tabernacle and the Leviticus types as key issues to understanding certain specific truths hidden from the rest of the professing church. Among these are to be found the difference between “faith justification and actual justification”, the difference between the “high priest and under-priests” the “Lords goat” (the “little flock”), and the “scapegoat” (the “great company”), as well as the truth concerning the “anointing”, and the “high calling”, but alas they (the “blind guides” of Christendom) “have taken away this key of knowledge” (the truth on these issues as well as on that of many other important issues concerning the faith, substituting instead their own teachings and beliefs, and thus not only depriving themselves, but also those who trusted in them as the Lord’s representatives to show them the way) they themselves are not entering in (into the heavenly phase of the kingdom), and those who were entering in (that is those who were approaching the entrance to the heavenly kingdom, attempting to enter in), they have hindered (mislead through false and misleading teachings, deceiving them into thinking they have already done everything necessary to secure themselves a heavenly inheritance). Luke 11:52

With the following article written by Brother W. J. Siekman we hope to shed some of that missing light which has been hidden from them thus far.

The company and assembly of the first-born in heaven enrolled.” – Heb 12:23, Young’s Literal Translation.

Regardless of our preference in favor of any interpretation, one objective and one alone must guide us as we reconsider this perennially interesting subject. And that is, to ascertain in humble and teachable spirit, what saith the Lord With this, the proper attitude of mind, let us consider anew the Scriptural facts relative to the tribe of Levi with full assurance of God’s blessing as we endeavor to learn,

1) Who the Levites were

2) Whom they typify; and,

3) The ultimate destiny of this anti-typical class.

THE SELECTION OF LEVI

 The patriarch Jacob’s descendants through his twelve sons, after having multiplied in Egypt, were reduced to virtual slavery. God raised up for them a great deliverer, Moses, and by ten plagues revealed His mighty power, until Pharaoh permitted the Israelites to depart. In the last terrible plague that befell Egypt, all the first-born of man and beast were slain except the first-born of Israel, who were preserved by the sprinkling of the blood of the paschal lamb. (Exod 12:7, 13)

In view of this deliverance, God claimed all the first-born of man and beast as His own in a special sense. (Exod 13:2) During the wilderness journey, He separated the Levites, and took them and their cattle instead of the first-born of man and beast among the other tribes.

Take the Levites instead of all the first-born among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am the Lord.” (Num 3:45) From the tribe of Levi, thus set apart for the special service of Jehovah, God took Aaron and his sons for the priesthood (Exod 28:1), giving them the tribe of Levi for their attendants. Thus all the priests were Levites, but not all the Levites were priests. Henceforth the Levites always represented the first-born delivered on the Passover night.

The whole arrangement is given in the following words (Num 3:6-10):

Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him. And they shall keep his charge and the charge of the whole congregation [“charge”, in the sense of duties with which they are charged in behalf of Aaron and the congregation] before the tabernacle of the congregation, to do the service of the tabernacle. And they shall keep all the instruments of the tabernacle of the congregation [that is, the tabernacle itself, with all its furnishings], and the charge of the children of Israel, to do the service of the tabernacle. And thou shalt give the Levites unto Aaron, and to his sons: they are wholly given unto him out of the children of Israel. And thou shalt appoint Aaron and his sons, and they shall wait on their priest’s office: and the stranger [that is, one “not of the seed of Aaron,” Num 16:40] that cometh nigh [nigh to the sanctuary to perform any priestly function] shall be put to death.”

In the Eighth Chapter of Numbers, a more detailed account is given of the Levites’ inception of sacred service, and should be carefully considered in its relation to the antitype. We note particularly Verses 13 to 15: “Thou shalt set the Levites before Aaron, and before his sons, and offer them for an offering unto the Lord. Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine, and after that shall the Levites go in to do the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them for an offering.” Thus an entire tribe was set apart for God’s service; the Levites holding a nearer relation to God than the other tribes, the priests than the Levites, and the high priest than the subordinate priests. The Levites alone could minister to the priests, but were themselves forbidden to exercise any priestly function.

The tribe of Levi received no inheritance with the other tribes in the land of Canaan. It was necessary, therefore, that an adequate provision should be made for their maintenance. This was included in the declaration: “Levi hath no part nor inheritance with his brethren; the Lord is his inheritance, according as the Lord thy God promised him” (Deut 10:9), which is several times repeated for substantiality (Num 18:20, 24; Deut 18:1, 2; Ezek 44:28); for when God gives an inheritance to His servants, it meets all their wants, temporal as well as spiritual. Accordingly, God ordained that the other tribes should give the tenth part or tithe of all the increase of their fields and of their flocks and herds: “Behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.” (Num 18:21) The Levites, in turn, were commanded to give a tenth of this tenth for the maintenance of the priests. – Verses 26-32.

The Levites have no part among you; for the Priesthood of the Lord is their inheritance.” (Josh 18:7) Receiving thus no territorial possessions, forty eight cities were assigned to them by lot, out of the inheritance of the other tribes, with ample suburbs (pasture-grounds) for their cattle. (Num 35; Josh 1:21) Of the above named forty-eight cities, the priestly order had thirteen, all in the tribes of Judah, Simeon, and Benjamin; and six of them were also cities of refuge, three on either side of the Jordan. By this arrangement the Levites were distributed throughout the whole Hebrew commonwealth, and so enabled, if faithful to their office, to exert the widest influence for the maintenance of the Mosaic institutions in their purity. Thus the prophetic announcement of Jacob respecting Simeon and Levi, “I will divide them in Jacob, and scatter them in Israel” (Gen 49:7), was so fulfilled in the case of this tribe as to be made a blessing to the tribe itself and to the whole nation; for the functions of the Levites were spiritual, and they became, in a measure at least, the instructors of the people.

Continued with next post.