The Parable of the Sower, Part 1

The Parable of the Sower, Part 1

On the same day Jesus went out of the house and sat by the sea. And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore. Then He spoke many things to them in parables, saying: “Behold, a sower went out to sow. And as he sowed, some seed fell by the wayside; and the birds came and devoured them. Some fell on stony places, where they did not have much earth; and they immediately sprang up because they had no depth of earth. But when the sun was up they were scorched, and because they had no root they withered away. And some fell among thorns, and the thorns sprang up and choked them. But others fell on good ground and yielded a crop: some a hundredfold, some sixty, some thirty.”

“Therefore hear the parable of the sower: When anyone hears the word of the kingdom, and does not understand it, then the wicked one comes and snatches away what was sown in his heart. This is he who received seed by the wayside. But he who received the seed on stony places, this is he who hears the word and immediately receives it with joy; yet he has no root in himself, but endures only for a while. For when tribulation or persecution arises because of the word, immediately he stumbles. Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.” Matt 13:1-8, 18-23

VERSE 1, 2On the same day Jesus went out of the house and sat by the sea. And great multitudes were gathered together to Him, so that He got into a boat and sat; and the whole multitude stood on the shore.”

“Jesus and his disciples had just returned to Capernaum, his home, from a tour of Galilee, and the multitudes, many of whom had heard him before and witnessed his miracles, gathered about him as he sat on the beach of Lake Galilee, assuredly expecting that they would hear some gracious words from his lips. And the Master never seemed weary of presenting his message, although frequently, as in this case, the mass of his hearers understood but dimly his parables. There was a fishing-boat lying near, quite possibly owned by some of his friends or relatives, and evidently with the owner’s consent Jesus used the boat as his pulpit, speaking to the multitude which lined the beach, which at this point is said to rise rapidly, and which therefore would give the general effect of an amphitheater.

The Master had no difficulty in finding a topic. Quite possibly his eye rested on a seed-sower, and as a result we have this parable, designed to show that there are different classes of hearers, and that it is not merely the eloquence or force or truthfulness of the message that determines the result, but chiefly the attitude of the heart that hears; hence the importance of the injunction, “Take heed how ye hear“– see that your heart is in a right condition to receive the truth, if you would expect a benefit from it; do not expect that the mere hearing of the truth will profit you, irrespective of your own character conditions.

VERSE 3Then He spoke many things to them in parables, saying:Behold, a sower went out to sow.”

The good seed of the parable is the Word of God, the truth, even as false teaching, human philosophies and doctrines of devils, are not wheat-seed but tare-seed; our Lord is not showing in this parable what will be the result of sowing good or bad seed, but merely that the good seed can accomplish its work only in certain classes of hearts.

VERSE 4And as he sowed, some seed fell by the wayside; and the birds came and devoured them.”

The class of heart that is like the “wayside,” solid and compact with selfishness, not open and generous, is very unfavorable ground for the truth; nothing need be expected from such ground. The sower will let as little as possible fall on such, but whatever does fall upon it the Adversary will soon take away. “Wayside” hearers are not necessarily bad people, in the sense of grossly wicked, but they are bad in the sense of being unsuited to the Lord’s present work and call (the work of gathering the Lord’s elect, and the call to sacrifice, Psa 50:5; Rom 21:1).

They will need to have the furrow run through them again and again, that troubles of various kinds may make them more generous, more open, more ready for the message. But in many instances the Lord will not run the plowshare of truth through such soil in this present age; rather, he will leave it for the Millennial age, when he will be dealing, not only with these hearts that were partially prepared and which have become unsuitable, but when also he will have a work to do with the great masses of mankind, which, like the virgin forests and prairies of earth, are yet un-cleared, unplowed and unbroken.

The great time of trouble at the beginning of the Millennial age will be a time, we believe, in which the Lord will run the plowshare of truth in every direction throughout the world, as it is written, “Behold, the days are coming,” says the Lord, “When the plowman shall overtake the reaper…” (Amos 9:13) And, “When the judgments of the Lord are abroad in the earth the inhabitants of the world will learn righteousness” (Isa. 26:9), and thus be prepared for the new sowing time of the new age, under circumstances more favorable in some respects than the present, though less favorable in other respects.” (R2627)

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